The Brown Scapular of Our Lady of Mount Carmel

 

(This article by Fr. Camilo is also available online on the Web site of the General House. www.ocd.pcn.net
It was published in A Review of the Spiritual Life mount carmel Summer 2000
We are grateful for the permission to republish it here.)
See also: Scapular Message of Joseph Chalmers O.Carm Prior General Camilo Maccise OCD

 

A SIGN OF CHRISTIAN FAITH AND COMMITMENT

 

Signs in ordinary human life

The world in which we live is full of material things which have symbolic meaning: light, fire, water ..... There are also, in every- day life, experiences of relationships between human beings, which express and symbolize deeper realities such as sharing a meal (as a sign of friendship), taking part in a protest march (as a sign of solidarity), joining together in a national celebration (as a sign of identity). We need signs and symbols to help us understand what is happening at present, or what happened before, and to give us an awareness of who we are, as individuals and as groups.

Signs in Christian life

Jesus is the great sign and gift of the Father's love. He founded the Church as a sign and instrument of his love. Christian life also has its signs. Jesus used bread, wine, and water, to help us understand higher things, which we can neither see nor touch.

In the celebration of the Eucharist and the other sacraments (baptism confirmation, reconciliation, matrimony, orders, the sacrament of the sick) the symbols, (water, oil, the laying on of hands, the rings), all have their own meaning and bring us into communication with God, present in each of them.

As well as liturgical signs, the Church has others related to some event, to some tradition, or some person. One of these is the Brown Scapular of Our Lady of Mount Carmel.

The Scapular is a sign of Mary

One of the signs in the tradition of the Church from many centuries ago is the Brown Scapular of Our Lady of Mount Carmel. It is a sign approved by the Church and accepted by the Carmelite Order as an external sign of love for Mary, of the trust her children have in her, and of commitment to live like her. The word scapular indicates a form of clothing which monks wore when they were working. With the passage of time, people began to give symbolic meaning to it: the cross to be borne every day as disciples and followers of Christ. In some religious orders, such as the Carmelites, the Scapular turned into a sign of their way of life. The Scapular came to symbolize the special dedication of Carmelites to Mary, the Mother of God, and to express trust in her motherly protection as well as the desire to be like her in her commitment to Christ and to others. Thus it became a sign of Mary.

From religious orders to the people of God

In the Middle Ages many Christians wanted to be associated with the orders founded at that time: Franciscans, Dominicans, Augustinians and Carmelites. Groups of lay people began to emerge in associations such as confraternities and sodalities. All the religious orders wanted to give these lay people a sign of affiliation and of participation in their spirit and apostolate. That sign was often a part of their habit: a cloak, a scapular. Among the Carmelites, the stage came when a smaller version of the scapular was accepted as the sign of belonging to the order and an expression of its spirituality.

 

 

The value and meaning of the scapular

The scapular finds its roots in the tradition of the Carmelite order, which has seen in it a sign of Mary's motherly protection. It has, therefore, a centuries' old spiritual meaning, approved by the church. It stands for a commitment to follow Jesus, like Mary, the perfect model of all the disciples of Christ. This commitment, in turn, finds its origin in baptism by which we become children of God. It leads us into a community of religious men and women, which has existed in the church for over eight centuries, and calls on us to live out the ideal of this religious family: intimate friendship with God in prayer. It also reminds us of the example of the saints of Carmel, with whom we establish close bonds as brothers and sisters to one another, and is an expression of our belief that we will meet God in eternal life, aided by the intercession and prayer of Mary.

Finally, the scapular is a constant reminder to live like Mary, open to God and to his will as shown to us in the events of our lives: to listen to the word of God in the bible and in life, to believe in this word and to put its demands into practice; to pray at all times, as a way of discovering the presence of God in all that is happening around us; and to be involved with people, being attentive to their needs.

 

 

The Carmelite Scapular

The scapular is not a magical charm to protect us, an automatic guarantee of salvation, an excuse for not living up to the demands of the Christian life. It is:

A SIGN which

Some practical rules

• People are enrolled in the Scapular only once, by a priest or authorized person.

• The scapular can be replaced afterwards by a medal which has on one side the image of the Sacred Heart of Jesus and on the other, the image of Mary.

• The scapular holds us to live as authentic Christians in line with the teaching of the Gospel, to receive the sacraments, to profess our special devotion to the Blessed Virgin, which should be expressed each day, at least, by saying the Hail Mary three times.

 

 

Short form for giving the Scapular

Receive this Scapular, a sign of your special relationship with Mary the Mother of Jesus, whom you pledge to imitate. May it be a reminder to you of your dignity as a Christian, in serving others and imitating Mary. Wear it as a sign of her protection and of belonging to the family of Carmel, voluntarily doing the will of God and devoting yourself to building a world true to his plan of community, justice and peace.

http://www.zenit.org/article-23225?l=english /Contemporary article on the Brown Scapular by Father Kieran Kavanaugh


 

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